You are currently browsing the start narrative here posts tagged: non-fiction


The Accidental Billionaires: Sex, Money, Betrayal and the Founding of Facebook by Ben Mezrich (2009)

The Accidental Billionaires: Sex, Money, Betrayal and the Founding of Facebook by Ben Mezrich (2009)Context, as they say, is everything. If I had picked Ben Mezrich’s The Accidental Billionaires: Sex, Money, Betrayal and the Founding of Facebook outside of the 24 Hour Readathon, I’m not sure I would have read more than a couple of chapters before setting it aside. As it is though, during the long stretches of sustained reading of the Readathon, The Accidental Billionaires provided a reasonably engaging, though highly problematic, read. Billed as non-fiction, The Accidental Billionaires is written in a curious style Mezrich claims is a “dramatic narrative account of real events.” This approach is effective only if you’re not after hard facts, dates, numbers and an unbiased perspective.

The story behind Facebook’s creation is rife with, not quite the betrayal suggested by the title, but human drama based on greed and perceived injustice. From all night coding sessions in dorm rooms to business deals agreed upon over pizza, The Accidental Billionaires presents its cast as the unlikeliest to succeed. Only, as we know, they do and in a way that could not have been anticipated. The ascent from computer geekery to billions of dollars being thrown at Zuckerberg and company is astounding. Amidst Zuckerberg’s success though, there are those that demand their cut of the profits – Eduardo Saverin, a founding investor, and the Winklevoss twins, who made moves to collaborate with Zuckerberg on a networking project of their own.

They were jocks from a wealthy, tony family. Mark was a nebbishy geek who had hacked his way to stardom. This was a class battle the journalists couldn’t ignore: rich, priviliged kids who believed the establishment existed to protect their rights against a hacker who had been willing to break the rules. Honor code vs. hackers code.

The Accidental Billionaires reads like (poorly written) fiction, and it is difficult to know – with so many voices chiming in, but for the conspicuous absence of key player Mark Zuckerberg – what happened and what was perceived to have happened. Especially as so many of Mezrich’s sources are the very same people who sued Zuckerberg, it’s hard not to read this as their way of getting their own back. The flowery prose stretches far beyond Mezrich’s talents, and I’m not quite sure of the motivation for writing this particular story in such a manner.

Another aspects of The Accidental Billionaires that made me uncomfortable was the portrayal and absence of female figures and I’m not quite sure how to approach this issue. Women don’t play a role in this story beyond that of sex objects, things to be viewed, rated and compared. Sure, they serve as the original inspiration for Facebook, and the original inception of the site  serves the function of this rating and comparison of appearances, and once the boys find success, the girls come a-running. It is worrying that individuals in possession of such intelligence, whether it be business or programming prowess, so easily buy into this idea of voyeurism and objectification. But then, the tentative factual accuracy of The Accidental Billionaires calls all this into question. Intended as piece of non-fiction, the author can claim to merely be presenting the facts, as it happened, and to have no role in the perpetuation of a sexist ideology. However, while our male heroes and villains are described in Mezrich’s bombastic prose, every woman who appears – visually only, never playing a substantial role – is described as, invariably, “hot”. That’s not even getting into the excessive exoticization of Asian women. Like I said, I’m not sure I have an appropriate framework to properly critique this, but I found it distasteful and troubling.

The Accidental Billionaires offers little analysis or critique of the activities of those involved or the effect Facebook, and social networking in general, has had on our culture and presents the story of the foundation of Facebook with an obvious bias. That said, the human drama, the battle between privilege and hard work, the always interesting aspects of sex, fame, money and business, make this version of the story behind Facebook compelling enough. However, this may end up being one of the very few instances where the film adaptation, The Social Network, ends up being an improvement on the book.

Melbourne Remade: The Inner City Since the 70s by Seamus O’Hanlon (2010)

Melbourne Remade: The Inner City Since the 70s by Seamus O'Hanlon (2010)For my birthday this year, a group of friends and I went on the Haunted Melbourne walking tour. The host constantly lamented the lack of old buildings in which these ghostly sightings or morbid stories had occurred. While I imagine that the structural evolution of a city somewhat hampers attempts to revisit its supernatural past, in Melbourne Remade: The Inner City Since the 70s, Seamus O’Hanlon takes us through the myriad of architectural changes within Melbourne’s centre since the 1970s and how they represent the shift from an industrial history to a post-industrial society.

O’Hanlon covers much of the inner city of Melbourne, as well as the hip inner suburbs. Looking at different aspects – landmarks, retail, the Yarra river, events and the iconic streets – he outlines the significant development of Melbourne since the 1970s. Not simply reminiscing the loss of historical structures, O’Hanlon instead insists that history is evident not just within the heritage listed buildings, but in the evolution enforced by changing social, cultural and economic shifts.

Mainly, it is a pleasure to learn stories about places that have become so routine that it’s easy to forget their long history as they are so gradually removed from their past. Take Melbourne Central, for example. Now a bustling underground train station and modern entertainment and retail complex, it was once a closed off and dominated by department store Daimaru. I remember getting lost within the maze and seeming lack of exits many times, or struggling to even find a way into the building. O’Hanlon also points to how the integration of the new, more open retail space with laneways not only opens up Melbourne Central to the surrounding streets and make it more inviting, but also places it within the larger context of Melbourne itself. The now iconic Melbourne laneways exist as almost polar opposites to the mega-development schemes that dominated the city for many years. Here we see the small scale, quirky and local enliven and define the city space, even as they exist alongside the massive globally financed structures.

Soon after completion the Rialto was dubbed ‘Melbourne’s Ayers Rock’ by journalist Keith Dunston; like a member of other former Collins Street defenders Dunstan found himself something of a reluctant fan of the building’s twin blue glass towers that seem to change colour depending on the time of day and direction of the sun. The beauty of the building is breathtaking, especially from a distance. One of the best ways to see it in all its glory is from the West Gate Bridge at dusk. Even up close it has a majesty that’s difficult to describe.

It would be too easy to simply recite all the interesting changes that have taken place over the past forty years, changes that have been evident within my lifetime, and some that their relative consistency seems to erase their past. There is much to learn in Melbourne Remade about the origins of Melbourne in trade and free enterprise and how these traditions are carried on in to our current consumer culture, how the public transport system affected the growth of inner city retail strips, the creation of a recreation space along the Yarra, and the transformation of the inner suburbs from “working class landscape[s] of production” to upmarket residential zones.

Although one aspect of Melbourne Remade that struck me was the creation of Melbourne as an event, sport and culture destination to offset the deindustrialisation and urban decay after the recessions. It was an economic necessity that has significantly boosted tourism numbers and the structure of the city itself. Even more interesting is the fact that less than 10% of the metropolitan population live in Melbourne’s inner city, so that while Melbourne city can now be seen as a hub of culture, events and recreation, this centralisation effectively distances the benefits, both cultural and economic, from the majority of the population. O’Hanlon makes a heartfelt argument, and one that I strongly agree with, that though it may not bring in the international tourists, extending these cultural renewal strategies out into the suburbs will ultimately benefit more of Melbourne’s population. I also wonder, if this sort of extensive influx of money and resources ever happens, will we see the same gentrification of the outer suburbs and industrial areas that the inner city has seen over the last 40 years, thus pushing the outer suburbs even further “out”?

Melbourne Remade shows us how a number of forces, economic, social, cultural and historical, have seen the inner city reinvent itself from a past of manufacturing and industry to a post-industrial, economically privileged retail, recreation and residential space. O’Hanlon provdies more context for these changes than you would think possible for such a physically little book, and even manages to build some hype for Arcade’s next release MacRobertsonland with the intriguing legacy of Macpherson Robertson making an appearance. Most importantly though, O’Hanlon gives us another outlook through which to view our city, through the changes that occur, and keep occuring, allowing us to build our own “visual archaeology” of Melbourne.

[Disclosure: Publisher supplied e-galley of Melbourne Remade: The Inner City Since the 70s, but then I liked it so much that I went out and bought myself a physical copy! Melbourne Remade is published by Arcade Publications, ISBN 978-0-9804367-8-5]

Sex, Drugs, and Cocoa Puffs: A Low Culture Manifesto by Chuck Klosterman (2003)

Sex, Drugs, and Cocoa Puffs: A Low Culture Manifesto by Chuck Klosterman (2003)With my expectations significantly diminished after reading Killing Yourself to Live, I decided to give Chuck Klosterman another chance with his essay collection Sex, Drugs, and Cocoa Puffs: A Low Culture Manifesto. What can I say, I’m stupidly naïve and sometimes willing to dig beyond my first impression of a writer, no matter how negative my initial response.

In Sex, Drugs, and Cocoa Puffs, Klosterman muses on various aspects of pop culture, the inane, the arcane and the absurd, all in his overtly self-aware style. This is a style that is annoyingly ironic, attributing meaning where there really probably isn’t any – and this is coming from an ex-cultural studies student. So many of these essays sound like conversations that have taken place in countless number of inner-city hipster bars. One essay, looking at the uncool music of Billy Joel and how he is actually, in Klosterman’s opinion, greatly underrated because of Joel’s lack of rock and roll persona; his songs somehow invite the listener to assume the narrator’s position. Klosterman is completely the opposite, instead aggressively inserting himself in every essay, making the reader all too aware of his presence, never just letting his arguments just exist.

For another example, an essay on people who have been in contact with serial killers had so much potential as an essay topic, but these experiences are filtered through Klosterman. It’s not the close encounters with sadistic killers that Klosterman wants to explore, it’s more specifically his proximity to these people. Only one essay, comparing The Empire Strikes Back with the malaise and hopes of Generation X, was mildly enjoyable, though at the same time slightly ridiculous. I skimmed over many of the sports related essays.

After an aside – each essay is punctuated by an interlude featuring, you’ll never guess, Klosterman’s opinion on things – on hating punk rock and some snide remarks about punk rock icons, I realized the essential difference between Chuck Klosterman and myself, the reason why I don’t connect with his writing and his thoughts. Now, I know punk has it’s own rules, hierachies and laws, but the most important aspect of punk rock, for me, is its sincerity. It seems that this is also precisely what Klosterman takes issue with, and anything vaguely resembling sincerity is something to be torn apart, made fun of, mercilessly mocked. Where I appreciate sincerity and earnestness, Klosterman champions an aloofly distant approach. His writing is a smug smirk intended to make you feel like you’re just not in on the joke. I hate to use the ubiquitous word “hipster”, but that’s precisely what this entire collection is. Klosterman aims for a postmodern hip style, but just comes across as infuriating and self-involved. Again. This time, I’m really done.

(For the shorthand, visual version of everything I’ve written above, this adapted book cover succinctly summarizes everything that I think about Sex, Drugs, and Cocoa Puffs and Chuck Klosterman’s writing in general.)

Mad Men Unbuttoned: A Romp Through 1960s America by Natasha Vargas-Cooper (2010)

Mad Men Unbuttoned: A Romp Through 1960s America by Natasha Vargas-Cooper (2010)Like anyone hooked on contemporary television series, which seems to be one of the few mediums that can match the book for complexity, character development and elaborate plots, I’m slightly obsessed with Mad Men. In one of those now familiar “blog gets a book deal” cases, Natasha Vargas-Cooper adapted her Footnotes of Mad Men blog into Mad Men Unbuttoned: A Romp Through 1960s America, which provides some cultural, social and historical context for the show itself. Mad Men, for the uninitiated, is set in the early 1960s and follows the lives of several people working for an advertising firm on Madison Avenue. The show’s historical context allows for a rich exploration of changing (or not) sexual politics, the illusion of advertising and the massive cultural shifts that occurred in America in the 1960s. So, there is obviously a lot of ground to cover in a book like Mad Men Unbuttoned.

Divided in to sections exploring the advertising world, fashion, working women, sex, drinks and drugs, decor, literature, movies and the future, Mad Men Unbuttoned aims to explore the broader context of the 1960s era. This does encourage some understanding, some deeper insight into the show itself, but isn’t at all analytical in the way I anticipated. The wealth of contextual information is presented in short blog post mode, which doesn’t really allow for anything more than a superficial glance at these mostly unspoken aspects of the show. It speaks volumes that the longer essays – in particular on Don and smoking, the ambiguity of Salvatore Romano’s sexuality and the significance of Don reading Frank O’Hara – are the most illuminating, the ones that have the room to set up an argument or position and then explore it. The rest are basic introductions to topics that seem to deserve further exploration.

Don smoked and continued smoking because of two compelling motives: One, he was surely addicted to nicotine. Second are the myriad reasons that, with all the scientific and cultural cues, so many men continue to smoke even today. There are a couple of heady postulations including the idea that despite demonization, smoking has endured. The act of drawing hot smoke into your lungs still retains a touch of manliness, of strength and unspoken prowess. That might as well be a dictionary definition of the words Don Draper.
- Alex Balk in “Always Be Smoking: Why Don Won’t Quit”

For all my frustrated expectations, there are moments where the content elaborates on underlying cultural tensions, and does so in an engaging way. Coming from a program as rich as Mad Men, I ultimately expected Mad Men Unbuttoned to possess the same level of depth. Perhaps it is the intricacies of the characters in the show that lends gravity to the fraught cultural era of the 1960s; we come to understand the changes through the characters rather than through the historical background. What is presented here is a cursory look into the cultural, social and historical context of the early 1960s and Mad Men Unbuttoned works as a handy glossary companion to the series. It must also be said that the book is gorgeously designed with photos from the era. These essays are too short to allow strong analytical connections to be made, but are ideal for a building a basic understanding of the contextual background of the show.

Running the Books: The Adventures of an Accidental Prison Librarian by Avi Steinberg (2010)

Running the Books: The Adventures of an Accidental Prison Librarian by Avi Steinberg (2010)Frustrated by the direction his life is taking, Avi Steinberg quits his freelance gig writing obituaries and takes a job in the library of a Boston prison. Running the Books: The Adventures of an Accidental Prison Librarian is a refreshing memoir that sheds light on life behind bars whether stuck there by choice or by crime, and on understanding the position of the prison institution in social, cultural and historical terms.

Steinberg, thankfully, recognizes that he is not the main focus of the story, but also knows when it is appropriate to insert himself, his past, his family history into the text, that is, when it illustrates, through the personal stories, a larger issue within the prison walls. These stories stretch from his Orthodox Jewish upbringing, to a mysterious grandmother and teaching a creative writing class to his prisoners. Though Running the Books lacks a strong overarching thesis, it doesn’t suffer from this lack of direction. Instead there are moments of redemption, justice, and yes, even beauty, in the minutiae of the stories Steinberg finds in day to day life in prison. Some of his musings on communication in prison, the power struggles between inmates and staff, and the privilege of names are thought-provoking.

For days I kept imagining the fate of the world’s misplaced letters. I started noticing them everywhere. [...] When I looked around the world, I couldn’t see these letters. But I became aware of their indirect presence. They contained life’s great subtexts, embedded between the lines of cell phone conversations of strangers on the bus, in the hazy motive of a coworker who told me she was taking a “metnal health” day off after receiving a difficult email from her mother. These notes were virtual, folded up, hidden, like letters tucked into books of the prison library. A kite, barely visible in the sky, bound to a person by an almost invisible string. Even the unsent ones are very much present. Especially the unsent ones.

Strangely though, and this could totally just be the effects of watching too many HBO prison shows, Steinberg witnesses very little actual violence within the prison library. His one potentially violent encounter happens on the outside, in the free world, when he is mugged my an ex-con who recognizes him. But the most heinous act of violence that Steinberg reports is an officer letting off fart bombs in the library. I wonder how much of this is self-censorship, respect on behalf of the institution he represented or if he just didn’t witness these things in the prison library. It just struck me as somewhat strange, given how much free reign the prisoners seemed to be given within the library.

Some of the inmate stories are genuinely effecting, though the conclusion of many of them are unrelentingly sad, too often ending in untimely death. The story of a prisoner who connects with Steinberg to create a life plan to host his own cooking show, the female prisoner who wants Avi’s help to reunite her with her long lost son. Steinberg never sees these people as just criminals – though he does have something of a crisis when he discovers the crimes of a prisoner he has been bonding with and ponders the implications of this relationship – but as trapped humans whose only chance at personal redemption can be found within the library.

Diana had said that the library wasn’t complicated, that it was just a place for people to pass time with books. Perhaps that was true back in the old days, when the prison would simply deliver books to inmates in their cells, a practice that had lasted hundreds of years. But the library was different: it was a place, a dynamic social setting where groups gathered, where people were put in relation with others. A space an individual could physically explore on his own.

Like Scott Douglas’ Quiet Please: Dispatches from a Public Librarian, Steinberg recognizes the function of a library as something beyond a repository of knowledge. Instead, these libraries always perform a communal, social function in giving equal footing and access to all those who desire it. Even when the community is made up of the so-called undesirables of society, the opportunity for creating their community and finding their place with in it must be important in such isolation. While Running the Books is not without fault, the lack of cohesive direction does diminish the overall power of the book somewhat, many of the stories held within offer insight and a greater understanding of the incarcerated and those that work with them.

[Disclosure: Review copy provided through publisher through the Shelf Awareness newsletter (some of those galley request adverts do ship internationally it turns out!). Running the Books: The Adventures of an Accidental Prison Librarian is published by Nan A. Talese/Doubleday through Random House, released on 19th October, 2010. ISBN: 978-0-385-52909-9. The New York Times recently published a brief excerpt - "A Prison-Library Reunion."]

Killing Yourself to Live: 85% of a True Story by Chuck Klosterman (2005)

Killing Yourself to Live: 85% of a True Story by Chuck Klosterman (2005)I’m one of those sentimental old fools who expects the writing between the covers to somehow relate to the cover blurbs. Not praise as such, as that’s all subjective anyway, but I expect the cover copy to be related to the actual content of the book. So when I read that Chuck Klosterman’s Killing Yourself to Live: 85% of a True Story was about a cross-American road trip seeking out the places where rock stars have died and the legendary status attributed to leaving a pretty corpse, I was excited. I was there. I was ready to delve in to the murky world of glamourized tragic deaths and rock hero icons. On assignment for Spin magazine, Klosterman sets out across America on a three week trip from the Chelsea hotel where Sid Vicious stabbed Nancy Spungen, to the greenhouse in Seattle where Kurt Cobain shot himself.

When I say that Killing Yourself to Live isn’t really about a cross-country road trip to visit death sites, I don’t mean that the conceit works as a microcosmic context for some larger concept or reflection on life and death. I mean, yes, Klosterman goes on said road trip, but it is so rarely discussed or meditated upon that it seems merely a convenient excuse for working out past romantic failures through a first person narrative. Any actual thoughtful conclusions about celebrity death culture or failed relationships comes much too late, and seems forced out to beat a pushing deadline, to be considered truly insightful.

Ignoring what my expectations of Killing Yourself to Live were, Chuck Klosterman’s voice is witty, pop culturally aware and occasionally even poignant, and yet any criticism I could very reasonably make of this book – the unfailing egotism of the author, the self-aware posturing, the over-reliance on pop culture as life metaphor – is pre-emptively built into the text itself. It’s as if Klosterman is placing an impossible distance between himself and the unaffected reader. “See,” he points “I’m totally aware of my own limitations, so there’s really no need for your to point them out to me.” This technique of shutting down potential criticism places, prevents  truly engaging with Klosterman’s narrative and instead just settling in as a peanut-crunching spectator.

That all said, a lot of Klosterman’s misadventures on the road are fun to read, in a “how do you even get into that situation?!” kind of way. His voice is, if meandering and obsessive, compelling. I just felt continually frustrated by Killing Yourself to Live, in that I just didn’t care about his relationship history with these women, no matter how richly told. There were enough positive aspects in the writing here to encourage me to seek out Klosterman’s other books, but unfortunately Killing Yourself to Live is indulgent navel-gazing rather than cultural commentary.

The Shallows: What the Internet is Doing to Our Brains by Nicholas Carr (2010)

The Shallows: What the Internet is Doing to Our Brains by Nicholas Carr (2010)My initial reaction to Nicholas Carr’s The Shallows: What the Internet is Doing to Our Brains was something like “Pfft, yeah right, as if the Internet is making us stupider and less attent…hey look! A video of a boys choir singing like cats hahaha!” However, I did come to this book as both as a reader – that is someone who can sit down for hours with a book without distraction – and as someone who has grown up with the Internet. Concerned over his increasing inability to concentrate on reading, Nicholas Carr sets out to investigate how the Internet and widespread use of digital technologies is changing how we read, the ways we pay attention and changing the very structure of our brains.

The Shallows is set up with a brief introduction to the concept of neuroplasticity, that the brain is constantly changing and adapting to new circumstances, both positive and negative. Good and bad habitual behaviour changes the way our brains work, strengthening our bond with, or reinforcing, that behaviour. Carr shows us how the research on the topic has gradually been accepted, challenging as it was to the deeply held notion that the brain is stable, completely set in its ways past a certain age. This section delves into the scientific research that led to these conclusions, but never alienates the non-scientific reader with jargon and technicalities.

From there Carr looks at how technologies in the past have shaped the way we think and act, from maps and clocks changing perceptions and understanding of space and time, to the formation of the alphabet and the onset of cultural privileging of literacy over oral culture. These “intellectual technologies” had far reaching effects on us beyond their original intentions. This history lesson did feel like a rehash from Maryanne Wolf’s Proust and the Squid: The Story and Science of the Reading Brain, but it worked as a reminder of the evolution of the written word on the brain.

The bond between book reader and book writer has always been a tightly symbiotic one, a means of intellectual and artistic cross-fertilization. The words of the writer act as a catalyst in the mind of the reader, inspiring new insights, associations, and perceptions, sometimes even epiphanies. And the very existence of the attentive, critical reader provides the spur for the writer’s work. It gives the author the confidence to explore new forms of expression, to blaze difficult and demanding paths of thought, to venture into uncharted and sometimes hazardous territory. “All great men have written proudly, not cared to explain,” said Emerson. “They knew that the intelligent reader would come at last, and would thank them.”

The Internet, Carr argues, remains a literate culture, but profoundly different from the printed page. It combines all previous media streams – sound, film, images, print – whereas previously they had all developed separately. This multitextual medium has seen a change in our attention, immersion and experience of media. Digital media, not just the Internet but that is Carr’s primary focus here, is not conducive to deep thinking and cohesive understanding, and it is effecting our perception of human memory. Metaphors of the brain as a computer have misled our understanding of our memory itself, memory is alive, computer mechanics are not. Memory involves new synaptic growth, it is a continuing process that is reinforced through repetition. Carr presents the arguments of those that champion the technology – the “computers free up our memory and allow us to concentrate on more human things” argument – and then carefully sets up an argument that entirely refutes these claims with specific neurological and psychological studies.

The central argument is that we are becoming more intelligent, more adept in the ways the internet demands of us, but in different ways. Scanning, skimming, browsing and multitasking are becoming the dominant modes of reading online and these methods don’t allow our brains to fully comprehend or to deeply consider what we read. New technologies come to define us but also see the weakening of the human tool it replaces or assists (and this is true of non-digital technology too) and the Internet is changing how we perceive and use memory, emotion and intelligence. I found a study on academic research citations rather interesting, it showed that more recent “Internet age” research has a narrower scope than other “paper based” research – that is that when search engines prioritize prevailing opinion, researchers generally only follow along those lines. While more information is thought to be available to us now, the ways we use it, and the tools we used to sort through it, may be damaging our understanding of that information.

Carr’s argument is a compelling one, but the ending of this book seems to come out of nowhere, and just as I was beginning to really connect with the ideas he puts forward. Though his reasoning and logic is convincing throughout, this conclusion, or lack thereof, was comparatively weak. Carr is not the internet-phobe luddite I was expecting, and he doesn’t suggest we stop using the medium absolutely, just that we seek to understand it and the changes it places on our neurological patterns. And yes, The Shallows has convinced me to take action, to get out of the cycle of checking email, checking Twitter, checking stats, checking Google reader and then starting all over again. To actually turn the computer off when I’ve checked everything, to step back from that idea of constant immersion. It may not make much of a difference, but it is the first step.

The Dirt: Confessions of the World’s Most Notorious Rock Band by Tommy Lee, Mick Mars, Vince Neil, Nikki Sixx with Neil Strauss (2001)

“Uh, you’ve gotta read this Mötley Crüe book. I swear, you get to the point where Ozzy Osbourne snorts a row of ants and you think, it cannot get any grosser, and then you turn the page and oh, hello, yes it can! It’s excellent!”
Lorelai Gilmore, Gilmore Girls episode 2.18, “Back in the Saddle”

The Dirt: Confessions of the World's Most Notorious Rock Band by Tommy Lee, Mick Mars, Vince Neal, Nikki Sixx with Neal Strauss (2001)

Quoting Gilmore Girls may be the least rock and roll way to introduce The Dirt: Confessions of the World’s Most Notorious Rock Band by Mötley Crüe (with Neil Strauss) which may possibly be the most cliché-ridden, overblown rock and roll biography of all time. Who would open this book expecting anything less? When it comes reading about excessive rock and roll exploits, one doesn’t only expect cliché, but craves it. And the dirt is definitely all here: the alcohol, the drugs, the groupies, the sex, the near-death experiences, the band member feuds, the record company feuds, the replaced lead singer, the fans, the jailtime, the gossip, the marriages, and a little bit of the music.

Unlike other music biographies I have read recently, I can’t claim to be a fan of Mötley Crüe’s music. Sure, I went through a hair metal stage when I was about six (and I still have the cassingles to prove it), but the Crüe never really interested me. Their music still doesn’t interest me, but they have lead some debauched and voyeuristically interesting lives. The Dirt is told through multiple perspectives, each band members voice is given equal time, and other major players also get a look in. It’s difficult to read all the activities both legal, illegal, questionable and unmentionable that they got up to and know that they came out of it alive. And The Dirt shows that maybe, just maybe, they came through it all with some semblance of self-awareness and insight. Or maybe not:

After the insanity of the Girls tour, I think we lost sight of ourselves. Mötley Crüe became a sober band, then we became a band without a lead singer, then we became an alternative band. But what everybody always loved Mötley Crüe for was being a fucking decadent band: for being able to walk in a room and inhale all the alcohol, girls, pills, and trouble in sight. I suppose a happy ending would be to say that we learned our lesson and that it’s wrong. But fuck that. (Vince Neil)

I may have had to suspend some of my usual critical faculties in order to enjoy the book – particularly the attitudes about women: of course marriage break ups are never the fault of boozing, high, cheating men, but always of the wife that doesn’t understand him. I recognize that the problematic mindset was there, but my lack of previous connection to the band meant I wasn’t heavily emotionally invested in them as people. I didn’t expect them to have amazingly progressive approaches to well, anything, and they didn’t. They do paint themselves as clichéd rock and roll caricatures: the drug-addled “creative genius” with the troubled childhood, the tempestuous and egotistical lead singer, the quietly suffering guitarist and the hyperactive bad boy drummer. There are a few genuinely heartfelt moments – through debilitating disease, depression, death – where they begin to appear as human, but these moments are brief and quickly shoved aside in favour of more cartoonish misadventures.

That’s not to say that The Dirt isn’t insanely fun to read, because it really is an ant-snorter of a read. But, it is also enjoyable in a way that allows the reader to look at that rock and roll lifestyle and realize the sheer ridiculousness and scale of it, and to feel immense gratitude for quiet anonymity. The Dirt is the band’s way of self-mythologizing beyond their music, because even non-fans like myself want to read this book, thus cementing themselves in the public imagination as rebellious degenerates, as the “world’s most notorious rock band.” Mötley Crüe’s decadence is seedy yet glamourized with a strong undercurrent of misogyny, male rage and sadism. Many may find something to admire or aspire to in that, and while it does make for riveting reading, it is also faintly distasteful.

How to Be Alone: Essays by Jonathan Franzen (2002)

How to Be Alone: Essays by Jonathan Franzen (2002)All the rhetoric currently being thrown around thanks to the recent Franzen inspired media maelstrom about the commercial/literary or popular/serious dichotomies feel like the same tired arguments over legitimacy, popularity and media coverage being rehashed for us yet again. In part I feel like these discussions are intended to create hype for the publishing industry itself – look, we are still relevant, look at the impassioned discourse that is happening about our product, I mean, artform! – an industry struggling to maintain footing in a culture that is rapidly shifting toward a preference for the visual and the hypertextual. Thanks to uncanny timing, reading Jonathan Franzen’s essay collection How to Be Alone felt like his voice, strangely silent amid the social media mavens, and his position in the conversation. And yet, these essays were mostly written over ten years ago, when the technological landscape looked nothing like it does today.

The majority, and the best, of these non-fiction essays are written about literature, the book and its position in the society of the spectacle. Surprisingly, for a collection of pieces written at different times for different publications, it contains a strong thematic cohesiveness. “Imperial Bedroom,” an essay about the concern over the demarcations between public and private spheres is rich in foresight, having been written in 1998, that is, a pre-Facebook world. Franzen makes a compelling argument about the appearance of loss of privacy versus the reality of an increasingly isolated existence. Facebook is the medium that tirelessly intrudes on discussions of personal privacy online. Is Facebook a reaction against the privacy we’ve been given/worked for (personal isolation through architecture, landscape, transport, communication, etc.), is it a way to make ourselves visible in an imaginary “public” space, to make ourselves the tabloid stars of our own social circles? (In case it wasn’t obvious, I’m pretty anti-Facebook. It’s the internet for people who don’t know how to use the internet.) Intriguingly, it is Franzen’s personal anecdotes and observations in this essay that lends it its power.

Then there is the shining jewel in this collection, the apparently infamous “Harper’s essay” on the death of the novel, “Why Bother?” written in 1996. What a slow, horrible death the novel must be suffering! Again, it is Franzen’s personal input that gives the essay the extra level of understanding, he talks about his depression, his writing “process”, his own position as a reader; like many of us, Franzen feels he was saved by literature. For readers who constantly face accusatory remarks from people who don’t have time to read, “Why Bother?” is the ideal antidote, an affirmation. Franzen examines the cultural context and consumer economy that he sees as oppositional to the longevity of the book, the incompatibility between “the slow work of reading and the hyperkinesis of modern life.” He does suggest the problematic divide between “serious” and popular fiction, though doesn’t define his terms. I like to think of this as a technique to allow us to define the terms for ourselves: what does serious fiction mean to me? Despite reading “teaching us to be alone” as he states in a latter essay, it also ties us in with a disjointed communal group of increasing rarity: readers.

Readers aren’t “better” or “healthier” or, conversely, “sicker” than non readers. We just happen to belong to a rather strange kind of community.

While many of the essays struggle with the distinction between the personal and the public, the social and the act of reading, others focusing on unconnected topics can also be read through Franzen’s main concerns. An essay on the Chicago postal crisis of 1994 looks at the social, political and spatial issues that led to the decline in the services in the area; Franzen visits a small community disappointed that a new local prison hasn’t been the boom to their economy that they expected; the pleasures and contradictions of cigarette smoking; filming a segment for Oprah in his hometown, briefly touching on the scandal when he expressed discomfort at the Oprah’s Book Club label would discourage male readers. However, ultimately the best and most engaging essays in How to Be Alone are about fiction, and the possibility of it remaining a potent social medium. I loved it, the message, Franzen’s willingness to bear his vulnerabilities and thoughts, the erudite and considered style, and the obvious love of literature and reading.

Jodi Picoult and Jennifer Weiner should read it. I’m going to leave you with this quote from “The Reader in Exile”:

Elitism is the Achilles’ heel of every serious defense of art, an invitation to the poisoned arrows of populist rhetoric. The elitism of modern literature is, undeniably, a peculiar one – an aristocracy of alienation, a fraternity of doubting and wondering. Still, after voicing a suspicion that nonreaders view reading “as a kind of value judgment upon themselves, as an elitist and exclusionary act,” Birkerts is brave enough to confirm their worst fears: “Reading is a judgment. It brands as insufficient the understandings and priorities that govern ordinary life.”

Everything: A Book About Manic Street Preachers by Simon Price (1999)

I can’t listen to music too often. It affects your nerves, makes you want to say stupid, naïve things and stroke the heads of people who could create such beauty while living in this vile hell. And now you mustn’t stroke anyone’s head, you might get your hand bitten off.
– V.I. Lenin

Everything: A Book About Manic Street Preachers by Simon Price (1999)Terrified of saying the “stupid, naïve things” that Vlad mentions above, I’m going to be quiet about my relationship with the music (and associated culture) of the Manic Street Preachers. How could I possibly sum up the amount of influence they’ve exerted on me over the past twelve years? Yes, I was a reader before I listened to their music, but the Manics made me realize that literature could be dangerous, exciting and even sexy. This is a band whose mainstream breakout hit began “libraries gave us power.” For me, the Manics promoted literacy over rock and roll excess, and it doesn’t feel over the top to announce that I came to literature through their music/culture. Sorry Vladimir, I just can’t help it. Anyway, this isn’t meant to be autobiography, but in reviewing Simon Price’s biography of the band Everything: A Book About Manic Street Preachers, one can’t help but be a little bit confessional. Really, that personal introduction was just a warning that what follows is intensely coloured by my own connection to the music, the band and how they changed me.

It’s rare to see music biography reviewed on book blogs. I think that these books are usually seen as puff PR pieces, cut and pasted from the media releases and not given to criticism or careful analysis. Everything doesn’t fall into this category, it’d be impossible to get away with doing so given how keenly literate the band itself and Manic Street Preachers fans tend to be. That’s a generalization of course, but a band that references Valerie Solanas, Primo Levi and Octave Mirbeau among others isn’t going to be given the same treatment as other music biography publisher friendly unit shifters.

[on Motown Junk] This was rock ‘n’ roll patricide (the Manics had once described themselves as ‘four baby Hamlets’): the clearest expression of their impulse to destroy history, both musically and culturally. As they told the NME: ‘By denying ourselves a past we are trying to find a worthwhile present out of this junky wreckage of life.’

The band’s history is anything but straight forward – outrageous statements, messes of eyeliner and spraypaint, the darkest (and best) contemporary rock album ever (The Holy Bible), the tragic disappearance of key member Richey Edwards, the comeback album, and the comfortable segue into the league of rock and roll royalty. It’s a history fraught with tension, depression and contradiction. No matter how familiar you are with the trajectory of the band, hardcore Manics fan and music journalist Simon Price brings his enthusiasm and first hand insight to make it interesting. Even the sections discussing the music itself don’t resort to the clichéd language of rock journalism. Price carefully portrays the energy of the music, as well as analysing the meaning without coming across as ostentatious. Thankfully, he’s also not afraid to call out the truly awkward moments on their albums as overblown, dated, or impenetrable. However it is a criticism that is clearly couched in love.

Price’s criticism isn’t limited to the music. Interspersed throughout the traditional band history are essays on various topics: one for each member of the band – the politics and contradictions of their public persona, the devotion of the fans, how they interacted with all levels of popular culture, ruminating on the lack of success in America, the implications of the bands Welshness and the casual racism of the music press, sex and gender as embodied by Richey Edwards, self-harm and mental illness and the band’s continuation after the disappearance of Edwards. It is these essays which help raise Everything above the bog-standard music biography format, instead offering a new way of looking at and thinking about the Manic Street Preachers and their music.

[Also, this book possibly has magic powers as while I was reading it the Manics announced their first Australian tour since January 1999. To say I am excited is understating it just a little.]